A long road of trouble ahead
The mass gathering scheduled for Feb 26 at Sanam Luang to press for the prime minister's resignation is reminiscent of the 'people power' which unseated President Marcos of the Philippines
By METTANANDO BHIKKHU
The anti-Thaksin mass gathering at Sanam Luang scheduled for Feb 26 is inspired not only by the prospect of the impeachment of the prime minister, it has carefully been planned to also celebrate the 20th anniversary of the first successful and bloodless uprising in Asia that ousted President Ferdinand Marcos of the Philippines.
Apparently, the organisers of the rally have been fully aware of the similarity of the situation between Thailand under Thaksin and the Philippines under the Marcos regime.
In spite of the fact that they were both democratically elected, the two leaders successfully took over the jurisdiction of the parliament, the media as well as the military.
Their governments began in the same fashion, full of promise and commitment to the public that created strong popular movements.
However, in the end, their regimes have been equally known for their authoritarianism, corruption and embezzlement in favour of their close friends and relatives. It was the success of the uprising in Manila 20 years ago that inspired the pro-democratic alliance of Mr Sondhi Limthongkul to call for a mass demonstration in Bangkok with high hopes that soon history would repeat itself in Thailand and the infamous prime minister would be ousted in a bloodless public demonstration.
Evidently, that dream is not going to come true as easily in the case of the Thai prime minister.
One of the powerful forces that brought down the power of President Marcos was the pressure from the Catholic Church, headed by Cardinal Sin, who publicly condemned Marcos and gave full support to Madam Aquino.
Two million people crowded the streets in front of the Presidential Palace, which quickly brought the end of the Marcos regime.
This is not happening in the case of the Thai prime minister. Naturally, every member of the Ecclesiastical Council has thrown his weight behind Mr Thaksin.
Recently, in the previous public ceremony in celebration of Makha Bucha Day at Buddha Monthon, which was broadcast live all over the country, the prime minister was warmly welcomed by every senior monk sitting on the platform.
Apparently, there is no Buddhist monk who will stand up and condemn Mr Thaksin publicly.
The worst criticism that he has received was from Luangta Maha Bua, the abbot of Wat Par Bantaad in Udon Thani province, who expressed his regret for having supported the prime minister, thinking that the rich businessman was satisfied with his fortune and would not be corrupt.
It is not surprising that some huge Buddhist communities in Thailand are collaborating with the Thai Rak Thai party to organise a mass rally in support of the embattled premier. Already, the same night of Mr Sondhi's rally, a mass of Buddhists who were pro-Thaksin gathered in support of the prime minister. Needless to say, some monks who are known as social critics, remained quiet, or came asking for public harmony and reconciliation, an unthinkable scenario in current Thai society.
The Law of Karma, strongly upheld by Buddhists in Thailand, serves as a powerful support for the status quo. Indeed, anyone who has risen to power is seen through the lens of Karma that he/she is enjoying the fruition of the merit of past lives, although they may be tyrants.
However, leaders of the anti-Thaksin campaign have high hopes of impeaching the premier, and they have successfully drawn support from academics, senators, activists and NGOs. Definitely, the political struggle will last long. Thailand has just embarked on a long road of becoming another sick man of Asia, replacing the Philippines.




